te whatuiapiti whakapapa

• 8 September 2023

In some cases, records have yet to be confirmed by Museum staff, and there could be mistakes or omissions in the information provided. During this time families lived in their own homes on their entitled blocks of land. However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. Te Pareihe - Dictionary of New Zealand Biography - Te Ara [20] Te Rangitaumahas lands were nevertheless ultimately inherited by Te Hikawera. [7], In his old age, Te Whatuipiti's son Te Hikawera went to Tarawera in the Ahimanawa Range to take possession of the area. Father of Hikawera, II; Te Wwhanga-o-te-rangi; Mihi-ki-te-kapua; Keke; Te Rangiwawahia and 6 others; Nukanoa; Hine-mate; Te Mauritangohia; Kaimatai; Tiakore and Te Upokowhirikete less It was then discussed as to who should reconnoitre the pa and Te Hiku volunteered to do so. Their territory was to the south of the Ngaruroro River, with pa sites at Tanenuiarangi, Te Awanga and Waitahora. : Govt. Richard John Seddon Te Tau. Stories. Katahi ano ka tino mau te rongo.. Ka puta ai koe ki te whaiao ki te aomarama! He extended his influence north of the Tutaekuri River by marrying Huakirangi of Ngai Tamawahine whose marriage dowry included Puketapu, Wharerangi, Poraiti and Rissington, Patoka and Puketitiri as well. The story was obtained from Hoeta, whose name appears on the accompanying genealogy. Te Wawahanga, who married Te Aopatuwhare: Manawaakawa, who married Numia i te rangi and Hinehare, daughters of his grand-uncle, This page was last edited on 2 March 2023, at 06:57. Historical Notes From Tamaki-nui-a-rua (Dannevirke) Neither of these two whare was adorned with whakairo, tuku tuku or kowhaiwhai. The cause of this engagement was to obtain vengeance for the deaths of Raato and Hinewairerekohu. Pukehou. It underpins whanaungatanga that must be present for any hapu activity. ORIGIN OF THE NAME OF THE NGATI-PAKAPAKA HAPU OF RANGITANE. The history of Te Rama-Apakura greens | Items | National Library of More about our Waitangi Day event; Services to schools We are experiencing minor disruption to some services, caused by the flooding in Tmaki Makaurau, but we are working hard to minimise disruption for schools in the North Island. Katahi ka whakatika atu a Rangitane, ka mate te tini o Puaiterangi. Ballara, A. This incident took place at a pa which stood where the Napier Old People's Home now stands. Ka haere atu kotahi te tangata, ka patua. At the time Hineiti, younger sister of Te Rangiwhakaewa's mother, Te Umuroa, was not present. Takaha The following incidents took place during this time. Tahinga was allowed to live, because he had earlier saved Te Whatuipitis wife. At the same time, other contingents attacked the men digging fern roots at Otatara, in the battle of Aro Aro Tahuri, and the women and children collecting pipi in the battle of Te Roropipi. When the slave returned to Te Whatu-i-apiti, he said to her: Where is the water? She replied: The calabash was broken by a person sitting at the side of the water. Te Whatu said: Do you not know the person? She said: No, I do not know, it was dark, and besides, she was sitting naked, she had no clothes. Te Whatu then thought that it must be Te Huhuti, so he said to his slave: Do not make it known to my mother or to the tribe. Then he took some garments with him and came to where Te Huhuti was resting. Noho ana me he hore, koia a Hine-hore. Other Mori terms for genealogy are kwai and ttai. A genealogy printed on page 112, Vol. Share this item Post to Pinterest Post to Facebook Post to Twitter. Ko te ara ki te moana i haere ai ki te mahi pipi ka patua ka mate, koia a Te Roropipi.. The link with the original inhabitants is long and unbroken. Sitting like a hore, explains Hine-hore. Te Whatuiapiti - maaori.com [11], In Wairarapa, Te Whatuipiti developed his military skills by leading attacks on Waingawa (near Masterton) and taki (on the Kapiti coast). Engaging programmes for all year levels from ECE to Year 12, Browse and contribute to New Zealand's Online Cenotaph, Experience life as a WWI soldier in Pou Kanohi Gallery. Language links are at the top of the page across from the title. Ka patai a Hiku ki nga tohu o te pa. Ka korerotia e te wahine a Hiku ki a ia. Ka uhia hoki nga kahu ki runga i a Te Huhuti, ko to raua haerenga ake ki te whare moe ai. Koia tenei ana kupu. This whakapapa (genealogy) of Te Pareihe and Te Hpuku is from Ng moteatea (I: 30). Ka mau a Whangataua, na Te Pohutu i hopu. Gender. Ab@0`/VuFv %L \&7fFN-1C.fD8gQa>L6 G17$&$\/ ,cYT cxRl/j In conclusion this is a brief history which serves to demonstrate the long and close association between nga hapu o Waimarama and the land and coast. LAMENT OF HOKIMATE FOR THE DEATH OF HIRIA, SISTER OF MOREHU. He paid a second visit to Otatara taking the women and children as well this time. You can help Wikipedia by expanding it. He was pursued and taken to the top of a hill where he was killed and cooked for food. Houanganuku, Te Rangituaiwa = He was invited into the village for dinner and there he secretly slept with Te Huhuti and told her to come to him at Rotoatara. Different sources also strongly disagree about whether Te Rangitaumaha also gifted large areas of land in the Heretaunga region to Wawahanga. Te Horahanga. Hikawera replied, I shall not go lest - 20 I should be killed. Te Whatuiapiti then said, You will not be killed, my nose is upon Irakumia. (Referring to an incident when a Rangitane man, Komerewhenua, had been killed by Te Whatuiapiti, but later, at Marotini pa, Tautane, Komerewhenua's brother, Irakumia, had pressed noses with Whatuiapiti to make peace.). In January 1991 the land was aggregated by the Maori Land Court. 4. Nga Hapu o Waimarama whakapapa dates back to pre-migration times. [2], Te Whatuipiti sent an envoy to Irakumia at Tmaki-nui-a-Rua, whom he had defeated and made peace with the previous year, to ask him to come and help. NZFS * Pinepine te Kura - FO * LK His father, Hikawera, persuaded Te Rangiwhakaewa of Rangitane to join this campaign. It will lead you into the world of light! Rangitamaha's daughter, Huhuti married Te Whatuiapiti. Te Kaiateatua and Rakaihikuroa (not the grandson of Kahungunu) were the chiefs killed there. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Ko Te Awariki te Rangitira i mate. 13. Ka whakaaro te whaea o te tangata ra, a Hine-te-moa, me te iwi hokiHe aha te take i moe roa ai a Te Whatu-i-apiti? Te Whatuipiti - Wikipedia The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. I te taenga mai ka rongo kua tae atu a Hikawera. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. He probably lived in the late 17th century.[1][2]. When this news was received Parakiore came out to engage them. He and his Waimarama hapu maintained the ahi kaa roa of Waimarama and greater Heretaunga and fought to protect their people at key battles, Te Whiti o Tu, Te Pakake, Roto a Tara 1 and 2 and others. The story should be as well known and as popular as the famous Rotorua story of Hinemoa, to which it has some curious parallels. Na te roanga katahi ano ka titiro kei roto ratou i te taua. The famous chief Rakairakaahu formerly lived here. Ka haere mai a Ngati-parakiore i Te Reingaomahuru ki Te Katea. Tamaitohikura, Ngaoko-i-te-rangi 8. The marriage ended the feud between Te Hika a Ppuma and Te Hika a Ruarauhanga. Rangituehu = Rakaitekura (F) (Hineiao, Tuaka, Kehu), (Te Huhuti, Ruatiti, Manuitiatoi, Parengenge, Taraia II, Hinehore, Hikateko, Kaiaotea). Behold, there stands food for me, Wheraka. I go out at high tide, I go out at low tide and the large birds follow me. Kai-te-kopua tenei mahi. 0 ) Ana oti ka mau i a koutou a Hiku. Hiku kei reira e whanga ana. It was the custom to light fires at these pa to give warning of the approach of enemy parties, most of the positions being intervisible. Then Rangitane rose up and defeated the war-party of Puaiterangi. Te Whatuipiti and Te Huhuti had three sons and a daughter: Te Whatuipiti married his sons widow, Te Aopatuwhare, and they had a son and a daughter:[7], The story of Te Whatuipitis reconquest of Heretaunga was reported by Hamana Tiakiwai to the Native Land Court at hearings in 1886 and 1889. Arataua was captured and interrogated by Kikiterangi as to the whereabouts of Puaiterangi. At the time when the women were talking Te Rangiwhakaewa was lying at the door of the house, hence the reference to the wave of the sea lying there. Ascend, sir, to the watchtower of the fort Now there is a large ablution block with all the necessary modern conveniences. There was no wharenui on the land. Accounts and whakapapa Date: 1888-1909 From: Te Whaiti family : Collection Reference: MSY-4809 Description: Contains farm accounts from the Wairoa (Otene and Tuehu Pomare) and Hawke's Bay districts (Te Akonga Mohi); also contains Ngati Kahungunu whakapapa from these districts Favourite Manuscript Whakapapa Date: 1903-1930 When Hine-te-moa heard the name of Te Huhuti, she jumped up for the purpose of going to slap her face. In an attack by Hapuku of Ngati-kahungunu upon Ngatoto pa, a daughter of the local chief, Te Hirawanu, was captured. He was killed, and a man from the war-party stood up in his place (so that his disappearance would not be noticed from the pa.) Then two men came down from the pa and they also were killed and their places taken by members of the party. She was mourning for Te Kahanui and his son Hikawera who had been killed at the battle of Te Arai-o-Turanga. 7. Tawhaki is the demi-god who climbed up a vine to the heavens. 6. Ranginui Rautahi informs me that in olden times the smaller pa at various points along the Manawatu river were used as outposts for the main pa, Te Reinga o Mahuru. He was told that the latter - 17 was snaring birds. Tahaenui, Nuhaka, Hawke's Bay, New Zealand, https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai. Tiakitai was a key figure in the Heretaunga invasion by powerful interior tribes. Ka tae ki Whenuahou ka patua a Rangitane. There were no borders or boundaries, it was believed that all that was in and on the earth, air and sea, was abundance for the welfare and survival of the children of Papatuanuku. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. All maintained the mana of Waimarama and encouraged the hapu not to sell land. Printer. She was a daughter of the chief of the place, Te Rangi-taumaha. This caused a windstorm to appear which sank the enemy ships. Ruatapui Ka kii atu a Hikawera, Kaore au e haere kei mate ahau. Katahi ka whakahokitia e Te Whatuiapiti, Kaore koe e mate ana, taku ihu kei runga i a Irakumia., Ka haere mai a Hikawera, ka tae mai ki te pa kei Taniwhaka, ko Te Horahanga te ingoa. In conclusion this is a brief history which serves to demonstrate the long and close association between nga hapu o Waimarama and the land and coast. There were ten original blocks of land that were owned by specific whnau. Eventually their father settled them on the land. So, Te Huhuti swam across the lake, guided in one version by a love song that Te Whatuipiti played on his ptrino flute, which was called Te Aometikirangi. At once Te Whatu climbed up on top of his house and called out: Who was able to overcome Te Roto-a-Tara but Te Huhuti. When the people and Hine-te-moa heard that Te Huhuti was there, there was a great rush of people to the courtyard of the house of Te Whatu until it was filled with the multitude of the people. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. Sitting like a teko, explains Hika-teko. Kaitoki. ABOUT US | kahuranaki-marae Te Whatuipiti asked his son for instructions, expecting him to pass his wife to his younger brother, Te Hikawera, Te Wawahanga insisted that she should pass to Te Whatuipiti himself. The story of how Taraia laid siege to the twin pa of Otatara and how he finally captured Hikurangi: the upper pa is well known. 'Te Pareihe', Dictionary of New Zealand Biography, first published in 1990, updated September, 2011. Hikateko is the ancestor for Ngati Hinepare. Te Whatuipiti (deceased) - Genealogy 137 > The story of "Te Huhuti of Te Roto-a-tara, by H. J. Fletcher, p 31-35, Kihai te tangata nei i mohio ko Te Huhuti tera. There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. Ngti Te Whatuipiti - Wikipedia Taraia II, was the eldest son and he settled on the lands west of Omahu which were occupied by Ngati Ruapirau. The version commonly sung was taught to Hori Niania by his father Te Matahi, in the early 1800s. The occupants of the pa saw what they thought was their working party digging fernroot, whereupon the whole pa went out to dig also, not realising that it was the enemy who were digging. [5] Hinetemoa was a granddaughter of Ngarengare, the ancestor of Ngti Ngarengare, a hap of Ngti Kahungunu based in Wairoa District. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. Nga Hapu o Waimarama whakapapa dates back to pre-migration times. Initially, Te Whatuipitis mother, Hinetemoa, bitterly opposed his marriage to Te Huhuti, but she then gave way. Te Ara The New Zealand Encyclopedia. His inheritanceincluded Ohiti, Matapiro, Otamauri, Omahaki and the portions of Okawa, Tunanui and Kohurau in the Ngaruroro watershed. Kauwhau and taki refer to the process of tracing genealogies. Kaore i mohio ko te taua tera e kari aruhe.

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